By Julian Holloway, Steve Millington, Craig Young, Jon Binnie
That allows you to allure funding and tourism, towns are more and more competing to re-brand themselves as cosmopolitan, and lately, cosmopolitanism has turn into the focal point of substantial severe cognizance in academia. right here, popular editors and individuals have come jointly to provide one of many first books to take on cosmopolitanism from a geographical standpoint. crucial to the cosmopolitan strategy is how regularly marginalized teams became re-valued and reconstructed as a source within the eyes of planners and politicians. This interesting e-book examines the politics of those adjustments through knowing the standard practices of cosmopolitanism. Which types of cultural distinction are valued and that are excluded from this re-visioning of the modern urban? geared up in 3 particular elements, the e-book covers: creation and intake, and cosmopolitanism the spatialities of cosmopolitanism the deployment, mobilization and articulation of cosmopolitan discourses in policy-making and concrete layout. the amount is groundbreaking in analyzing the advanced politics of cosmopolitanism in empirical case experiences from Montreal to Singapore, London to Texas, Auckland to Amsterdam. With a powerful editorial steer, together with basic and part introductions and a end to lead the scholar reader, Cosmopolitan Urbanism employs quite a number theoretical and empirical techniques to supply a grounded therapy crucial for college kids of human geography, city stories and sociology.
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Additional resources for Cosmopolitan Urbanism
What is missing from Rogers’ vision, according to Donald, is ‘any real sense of the city not only as a space of community or pleasurable encounters or self-creation, but also as the site of aggression, violence, and paranoia’ (Donald 1999: 135). Is it possible, he asks, to imagine change that acknowledges difference without falling into phobic utopianism, communitarian nostalgia or the disavowal of urban paranoia? Echoing Iris Young (1990), Donald sets up a normative ideal of city life that acknowledges not only the necessary desire for the security of home, but also the inevitability of migration, change and conflict, and thus an ‘ethical need for an openness to unassimilated otherness’ (Donald 1999: 145).
In effect we are all partial strangers, thus raising the challenging question of how all of us deal with this condition. Iveson’s argument, therefore, challenges the barrier between host and stranger, moving from a dichotomous relationship into a more fluid dialogue between self and other. Finally, Iveson argues that a cosmopolitan state of being rests on the need for openness and reasonableness where differences are worked out through everyday practice. Part II – Consuming the cosmopolitan city: materialities and practices Through gentrification and the branding of areas within the city as ‘cosmopolitan’, cosmopolitan urbanism has an intimate link with the symbolic and material territorialisation of difference.
Two of these authors have gone so far as to issue ‘cosmopolitan manifestos’ (Nussbaum 1996; Beck 1999). While there is A love song to our mongrel cities • 39 no shared political philosophy among these new cosmopolitan theorists, they do share a preoccupation with such global issues as international peace and governance, the state of the environment, social development and human rights abuses, and a desire to stimulate an overall ‘process of world thinking’ (Vertovec and Cohen 2002: 21). As an urbanist with an interest, beyond theory, in the actual conditions of existence in the world’s cities, and in practical and policy questions around managing our peaceful coexistence in shared spaces, I bring a different spin to the new discourse on cosmopolitanism.
Cosmopolitan Urbanism by Julian Holloway, Steve Millington, Craig Young, Jon Binnie