By NEIL MACMASTER
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Additional info for Colonial Migrants and Racism: Algerians in France, 1900–62
This approach was best represented by Robert Montagne, a leading scholar of Maghrebian society in the first half of this century. 5 At the time of his death in 1954 he was the director of a team of specialists who were carrying out a detailed geographical and socio-economic survey of zones of emigration in Algeria and their links to specific areas of settlement in France. 6 Since Algerian independence in 1962 French and Algerian specialists have largely overlooked or neglected this spatial evidence.
The second form of mobility concerned Kabyle peddlers and traders who operated throughout the towns and villages of Algeria, Tunisia and Morocco. ) Kabylia and the Migrant Tradition 39 against goods in short supply in the mountains (grain, livestock, textiles, metal) or the peddling of small items like perfumes, henna, mercery, medicines and dyes, carried on foot in sheepskin sacks. Most Kabyle traders would depart in this way for two to three years, leading an incredibly frugal existence so they could maximise their savings.
Augarde, La Migration Algmenne, p. 44. quarter of their landed property in the last two decades of the nineteenth century. 22 The period from 1871 to 1920 was one during which the colonial economy entered a phase of dynamic capitalist growth. The building of large-scale projects, railway lines, docks, roads, irrigation schemes and urban centres, proceded apace. 23 Farming bifurcated into a dualistic system. On the one hand the farms of Europeans and wealthy Algerian aristocrats became concentrated in ever-larger units, on average over one hundred hectares in size, with high levels of investment in mechanisation and irrigation.
Colonial Migrants and Racism: Algerians in France, 1900–62 by NEIL MACMASTER